Slow Anthropology considers the history of the Iu Mien, an upland Laotian minority caught in the disruptions of the Vietnam-American war. This study challenges the prevailing academic theory that groups living in the hinterlands of Southeast Asia have traditionally fled to the hills, seeking isolated independence and safety. As part of his challenge, Jonsson highlights the legacies of negotiating difference that have guided the Iu Mien in interactions with their neighbors. Jonsson engages with southern China and Southeast Asia in premodern times, relays individual reports from the war in Laos, describes contemporary village festivals in Thailand, and explores community and identity among Southeast Asian immigrants in the United States. His study questions Western academic narratives that oversimplify Asia’s minorities in order to define and stabilize Western identities.
Responding to James C. Scott’s characterization of the Southeast Asian highlands as a zone of refuge sought by minorities fearing oppression from lowland states, Slow Anthropology argues that evidence of a highland “disconnect” was, in fact, symptomatic of recent social collapse. Voluntary segregation has not been a historically typical condition in Asia. The author demonstrates that negotiation among different groups has been vital to the region, as play and intersubjectivity have been for human evolution. Slow Anthropology advocates for studies that acknowledge the ways in which Southeast Asian minorities have adapted to change, appropriated ideas from their neighbors, and built their own complex identities.
Hjorleifur Jonsson, an associate professor at Arizona State University’s School of Human Evolution and Social Change, College of Liberal Arts and Sciences, has focused his research on hinterland farming populations in mainland Southeast Asia (especially Thailand’s Mien people). His writings include the books Mien Relations: Mountain People and State Control in Thailand (2005), and Contests in Contexts: Readings in the Anthropology of Sports (with Jaime Holthuysen, 2011).
A brilliant and engaging exploration of the ways in which Asian highland people have been represented in the popular academic imagination. This book will raise important questions about the ethics of representation and the need for negotiations across social difference. The author believes passionately in his subject and calls for a newly reflective and situated anthropology. There is a serious and major ethical sensibility at work here.—Professor Nicholas Tapp, Australian National University, author of The Hmong of China: Context, Agency, and the Imaginar (2002) and The Impossibility of Self: An Essay on the Hmong Diaspora (2010)
What the reviewers are saying …
This is a very important and beautiful book. … [it] is more than just an ethnography of the Iu Mien, although the ethnographic data are beautifully presented—it is also a book about the representation of an Asian highland people and of anthropology itself. … The book is passionately written, … [it] is not only about slow anthropology, but also about the workings of power and how people’s entanglements in the life-worlds that most affect them necessarily shape their identifications. Those who are looking for a complex, multi-sited ethography will be rewarded … —Alexander Horstmann, University of Copenhagen; reviewed in Bijdragen tot de Taal-, Land- en Volkenkunde